Grading was a little nerve wracking as sensei Jee graded a group of 11 kenshi- this meant extreme scrutiny by him with nowhere to hide. Of course this is the right attitude but when you're nervous that's all you want to do-hide!
I was pretty well genned up on everything so felt comfortable but did some pretty poor ukemi which shook my nerves further!
After the grading we slotted into the main seminar which concentrated on the 'mother technique' that is to say: gyaku gote.
The Three Levels of Judo We have now established judo's three aspects -- training for defense against attack, cultivation of the mind and body, and putting one's energy to use. We have also affirmed judo's highest goal as self-perfection for the betterment of society. For the sake of convenience, let us place the foundation -- training for defense against attack -- at the bottom and call it lower level judo. Let us call training and cultivation, which are by-products of training for defense against attack, middle-level judo. The study of how to put one's energy to use in society comes last, so let us call it upper level-judo.
When we divide judo into these three levels, we can see that it must not be limited to training for fighting in the dojo, and even if you train your body and cultivate your mind, if you do not go a level higher, you truly cannot benefit society. No matter how great a person you are, if you die without achieving anything, as the proverb says: "Unused treasure is a wasted treasure." It can be said that you perfected yourself, but it cannot be said that you contributed to society. I urge all practitioners of judo to recognize that it consists of these three levels and to undergo their training without undue emphasis of one aspect over another. -- Jigoro Kano, founder of Judo
Since the passing of the founder of Judo in 1938 can it be said that mainstream judo has truly honored Kano's aims? I think that it's fair to say that modern "Olympic" judo prioritizes victory in sporting contest as its main goal.
Now: With this in mind, which judo would you rather study? Modern "Olympic" judo, or Kano's classical judo?
Gregg Mozgala is an inspirational artist. In March 2008 the 31-year old actor performed multiple roles in a well-reviewed production of Romeo and Juliet, working around his significant cerebral palsy.
The company, formerly known as Theater by the Blind, mixes able-bodied actors and actors with disabilities. Mr. Mozgala, who has cerebral palsy, in particular shatters the myth that actors with mobility problems make for static productions, throwing himself around the stage with abandon.
In his latest project Gregg has teamed up with choreographer Tamar Rogoff in an original dance piece, Diagnosis of a Faun. Please read the New York Times article about the project, and be sure to view the embedded video.
Gregg Mozgala in a dance rehearsal
After reading and seeing the video snippet -- and for those in New York, getting along to a performance -- I trust that many people will be inspired.
When I started studying martial arts twenty years ago, I was training in Goya Ra Ru (now Tetsudo). This is a pseudo Tibetan, very modern martial art. I say pseudo Tibetan as all the stances, blocks and kicks seem incredibly similar to traditional karate styles and to me the 'Tibetan' tag is an attempt to seem different or aloof. Having said that this artform ignited in me a lifelong passion and drive for the martial arts as a wave of improving body and mind-back then it was touted as the "thinking person's martial art". Take that or not it, I found its approach to free fighting or sparring quite enlightened.
There was, and probably still is, three levels of sparring: compromised, competitive and combat. These are fairly self explanatory and as a beginner the compromised version of sparring in a stress free environment; slowed down and collaborative helps to boost esteem and skill in stringing together techniques. Both participants understand that this is a training exercise with nor pressure to 'score'. I still enjoy this form of sparring as a training exercise much like I enjoy one step and three step sparring. These contrived varieties of conflict help beginner's and experts alike. More experienced practitioners can really feel comfortable looking for striking points and target areas and feeling the flow of different opponents.
There are times and places for more intense and rapid combat but tonight at Shorinji Kempo we were encouraged by TO to really flow through the randori and it felt good. Stress free and gave me a chance to feel more what Kempo is about. Conversely I recall training in Grenoble when I was a student in France with the local University Shotokan club. While they were a nice bunch of people I never felt part of the club. I recall that their kumite or randori consisted of lining up against each other and upon 'Hajime' crap was kicked out of me. You could, of course, tell me to shut up, suck it up and take it but what I found very frustrating was that the brown belt I was sparring with would pull up half way, stop and realign. I didn't understand and he explained that he scored a point so we start again. I was a beginner so really didn't get a chance to score any points! All I got was a load of frustration, sadly. There is a way of thinking that you train in a hard way and the students have to go through a long tortuous journey of getting kicked in but eventually....they get it. They train and train and get pounded but sooner or later 'ils pigent'.
I have enjoyed my fencing beginner's course with Cambridge Sword but something I find amazing, shocking and at the same time fascinating is the complete disregard for the weapon as an object of beauty, of spirit and as something to be respected.
At the start of the lesson we collect our equipment from the main 'Salle' and transport it over to the smaller one. This entails bringing a bunch of foils which are more often than not unceremoniously dumped on the floor and sometimes kicked into a corner! I understand that in fencing this is simply seen as another piece of equipment but having trained in iaido where the blade should be shown respect it shocks me a little.
The katana or indeed the iaito can be something of beauty and article to be loved in some way. Respect must be shown not only for spiritual reasons but for practical reasons: it's a weapon and deadly! Cleaning, caring and ensuring safety is paramount. The idea of using the sword sensibly is referred to as Satsu jin ken, katsu jin ken or life giving sword, life taking sword. A sword irresponsibly wielded can lead to death and destruction whereas a sword user with good intentions can use his or her sword to 'give' life.
The counter riposte in fencing refers to a continuation of an attack after the first riposte has been parried. The first attack has been defended and the attacker presses on his or her attack.
This made me think of something we worked on in boxing a week ago and that is to continue the attack even when your opponent is attacking. In other words parry and attack (in this case punch) a the same time. This tactic can of course yield great results but often in our kata work and one step techniques we can overlook this by assuming: block, punch, block, punch in sequence. If we don't understand the forms we can step through them in quite a linear fashion. The boxing counter punch is almost simultaneous.
This isn't to say that traditional Asian striking arts don't advocate this quick counter riposte, it's just something we need to bear in mind.
Some karateka often churn out the old chestnut, "Ah yes but any block can also be an attack". This is certainly true but I think there's more to it than simply banging in a block hard and claiming that the force would have hurt your opponent's arm/leg. This is too simplistic. Of course bunkai or the attitude of seeing and practising applications within kata is now more and more popular and we can use this within our visualisations during training. It's in these applications that we can unlock many of the more sophisticated block ripostes. for example see the following video outlining one of the very first moves many karateka make from Pyung Ahn Cho Dan (peinan or heian shodan). Here the actors show first the moves as they exist within the hyung then the interpretation. Here you will see a fierce multiple counter riposte sequence.
My fencing teacher made a point which might clarify the issue here. We were happily trying out the riposte and counter riposte over and over again with application and quiet dedication and thought we were doing a good job of it. When he came over he said that it was ok but we needed to spend less time on the blade when blocking. Parry and counter were quickly executed almost like one flowing technique.
It's easy to think of the blocks and counters within hyung to be linear and sequential. No matter how quickly you execute them they still seem like a block and punch combination whereas we should be mindful of the idea of a counter riposte without spending so much time "on the blade".
In her fabulous book, Writing Down the Bones, author Natalie Goldberg introduces a Zen-inspired practice of writing, whereby one sits and writes for an allotted time, say five or fifteen minutes without stopping, without correcting, always keeping the pen moving. This is not writing for publication, but rather writing as spiritual practice, more akin to meditation, therapy and martial arts practice than writing for an audience.
Here's my favorite anecdote from a book packed with wonderful vignettes:
Artistic Stability
I have a pile of spiral notebooks about five feet high that begin around 1977, my early years of writing in Taos, New Mexico. I want to throw them out -- who can bear to look at the junk of our own minds that comes out in writing practice? I have a friend in New Mexico who makes solar houses out of beer cans and old tires. I think I will try to build one out of discarded spiral notebooks. A friend who lives upstairs says, "Don't get rid of them." I tell her she can have them if she wants.
I pile them on her stairs leading up to her apartment and leave for Norfolk, Nebraska, for four days to do a writing workshop. When I return she looks at me oddly, plunks herself down in the old pink chair in my bedroom: "I've been reading your notebooks all weekend. They are so intimate; so scared, insecure for pages, then suddenly they are not you -- just raw energy and wild mind. And now here you are -- Natalie -- in the flesh, just a person. It feels so funny." ...
She said it was empowering to read my notebooks because she realized that I really did write "shit," sometimes for whole notebooks. Often I tell my students, "Listen, I write and still write terrible self-pitying stuff for page after page." They don't believe me. Reading my notebooks is living proof of that. My upstairs neighbor said, "If you could write the junk you did then and write the stuff you do now, I realize I can do anything. There's so much power in the mind. I feel like who knows what I can do!" She said the main thing she saw in the notebooks -- whole notebooks of complaints, boring description, and flagrant anger -- was an absolute trust in the process. "I saw that you kept on writing even when you wrote 'I must be nuts to do this.'"
When you see someone do something amazing, it's a mistake to attribute it to mere talent. You just don't see the hard work.
The following is the first lesson of the Animator's Survival Kit given by Oscar-winning animator Richard Williams. This is a two-minute video about a principle that Williams holds dear and which is often spoken about in martial arts: focus. It's possible that this also touches on no-mind, also called mushin, although Williams doesn't explicitly explore this. He puts forward the idea that we must focus on the task in hand and avoid unnecessary distraction: this is one interpretation of 'kime'. Body and mind focused directly on the sole purpose of executing the task at hand. A decisive technique with full focus of body and mind. Seems like animators use this technique too...
UK sport is drumming up interest for their 2012 teams. This video is for the Tae Kwon Do team. Does this mean there isn't a decent UK team yet? Haven't UK sport got any good links with the TKD organisations and federations? It does seem like this campaign is opening up the entry to all martial artists: open to people with, "Current success at national level or above in a kicking orientated combat sport". Or in other words, Sportification of martial arts.
The aim of grading is not to acquire a new coloured belt but to improve and hone one’s technique and skills. The grading and acquisition of a new belt is a milestone in the continual process.
Apart from Chen XiaoWang's* magnificent XinJia** renditions, I have seen only one other person whose XinJia has impressed me. This was a woman, Japanese, one of the six, all teachers, who came to Sydney in 1997. She was of a narrow and light build. Her delicacy had a lithe power, it brought out quite a different quality in XinJia's character. I find wildness suits women. Female practitioners have a paucity of exemplars to be inspired by. Master Chen said that the woman was gold medal material, only her responsibilities in running an organization did not allow her enough training time. When I have asked him if the training for women is different from men's, his reply has been, "No, it is the same." When I enquired after women in his family who had reached a high level in TaijiQuan (as one hears almost exclusively of men), he said that some had excelled in their early years, but then they had married, etcetera.
** XinJia ("new frame") is a more modern form of Chen style taijiquan, compared to the LaoJia ("old frame"). In her book Kinthissa writes interestingly and in detail about her experiences studying both frames.
Practise mindfully, with ease in the heart. Practise because it is doing one good, not because it will make one a master. To become a master, or mistress, of TaijiQuan is a very long aim. Practising without expecting the day to arrive soon will be the most sensible way. Remember the road to wisdom: "Err and err and err again -- but less and less and less."
The quote within the quote is from a grook of Piet Hein:
The road to wisdom? Well, it's plain And simple to express: Err and err and err again, but less and less and less.
I am sometimes asked, "How come you aren't a regular columnist for Black Belt or some other magazine?" The answer is that I have to be asked, and the magazine has to survive. From this you might correctly guess that for about two seconds I wrote a regular column. This was back in '02-'03. The column was an every other month piece which appeared in Martial Arts and Combat Sport under the title "George Dillman's To the Point, with Chris Thomas." I wrote 9 columns, but MACS went out of business before they were all published (6 were published). Anyway, I thought you might enjoy them, so I will post them on the blog. Here are the first two.
It's a busy time of year. Qualification contest, gradings and kata competition are all coming soon. So let's lighten things up with some fun and games.
In the last month I've taken my young son to a few kids' judo classes, and I've been stealing ideas for my regular class. Naturally, adults like a bit of fun too. Here are some of the activities and games that I've either tried, or plan to try soon:
Dive rolls over increasing numbers of class mates (arranged like sardines)
Rolls using big gym balls
How many throws can you do in thirty second seconds (racing back and forward between two ukes)
More generally, this month I'd like to leaven competition and grading preparation by bringing a bit of playfulness and game elements to our training. For example, with qualification judo contest coming up, I'd like to try some mock bouts in which points are awarded to pairs of participants for the most breakfalls, to encourage an attacking (and safe) approach to judo competition.
How about you? What are some fun activities that both kids and grown-ups look forward to in your classes?
I'm tired out today. It doesn't help that one of my children had a nightmare and I tended to her at about 2am. But I can't blame her, poor thing! The reason I'm physically tired is that I've had training sessions, non-stop for the past couple of days. Shorinji Kempo on Monday night, boxing for an hour and a half on Tuesday morning then Tang Soo Do on Tuesday evening.
I feel a bit run down but I like the tightness of the muscles and the feeling of having worked at something.
Shorinji Kempo gave me insight into the way I learn a martial art. The philosophy discussion was based on this and as a Zen art has some fairly regimented attitudes towards learning. What I found on Monday was humility works quite well at learning. Being there, present for training and willing to soak up knowledge goes a long way. It's sometimes very easy to become over-confident about one's own abilities if one is never challenged! You can potentially get an over inflated estimation of your own abilities. Of course confidence is a good thing and I believe martial arts training delivers this in bagfuls: not the confidence to beat someone up or defend yourself (which is achieved) but the confidence of knowing yourself, your limitations and your ability to train within a process or system.
Boxing was fun. I was completely tired out after it and all the younger scamps looked like they could have trained for another hour! Interestingly the teacher told us that the best way to box is to not get hit. Sounds like a no-brainer but there were a couple of big guys there trading slugs at each other and I think this was meant for their benefit. We looked at turning the body sideways to minimise the target area, laying back, parrying and countering rapidly. I was amazed at how these similar elements crop up in more traditional martial arts. I shouldn't be I suppose because fundamentally there can be only a limited number of strategies to striking another person in 'sparring'. Very good practice of laying or leaning back, out of range and then returning with counters. Very tiring!
Tang Soo Do started off quite up tempo as well with light sparring straight off to warm us up! I realised quickly that my body was tired and I wasn't recovering as quickly as I would like! When this happens I try to focus on core technique, slowing it down if I have to but maintaining good posture. It's easy to shoot out tired limbs to make the technique *look* ok but it's another do the technique well under stress. This was what I was trying to do but very often I ended up gasping...and sweating! Later I had the pleasure of working with a young woman for her hyung. This was made a pleasure as she was reacting very well to my coaching to the extent I saw a great difference between starting and finishing the session! We mostly looked at engaging the whole body from foot through hip rotation and ending up at the arms. It's a difficult thing for beginners to grasp but she did a great job! Younger practitioners tend to fling their arms and legs out without engaging their whole body and this, in some ways, is normal: they haven't seen or been shown the intricacy of the body mechanics involved. I find, however, that once the whole body is being used to generate power it becomes an entirely better experience! And you get more feedback from your body when you do this. Otherwise you just end up flapping your arms about...!
These guys seem to be trying REALLY hard to engage their entire bodies...
When I started studying martial arts twenty years ago, I was training in Goya Ra Ru (now Tetsudo). This is a pseudo Tibetan, very modern martial art. I say pseudo Tibetan as all the stances, blocks and kicks seem incredibly similar to traditional karate styles and to me the 'Tibetan' tag is an attempt to seem different or aloof. Having said that this artform ignited in me a lifelong passion and drive for the martial arts as a wave of improving body and mind-back then it was touted as the "thinking person's martial art". Take that or not it, I found its approach to free fighting or sparring quite enlightened.
